Ten years ago in 2014, the news that Marius the giraffe was being put down by the Copenhagen Zoo went viral all the way from Hollywood to Chechnya. This Matt Kestner directed 98-minute documentary about that Marius controversy is a nominee for the Gold Hugo at the Chicago International Film Festival. It’s a philosophical examination of life, spurred by the decision by Bengst Holst of the Copenhagen Zoo, to euthanize a perfectly healthy two-year-old giraffe, simply because Marius was fighting with his father within the zoo. Holst took a very hard-nosed clinical view of life-and-death. You get the feeling that he would have done well in the Third Reich. There is no romanticizing of the death of a relatively young animal nor any feeling that Holst is remorseful about the path he has chosen (and sticks with, despite massive criticism). Bengst Holst definitely becomes “the bad guy” of the narrative, which is nominated for a Gold Hugo for Best Documentary at the Chicago International Film Festival. The documentary opens October 20th in the United States.
BENGST HOLST: aka THE BAD GUY
Holst appears in the film articulating his view that death is a part of life (which, of course, it is). He calls dying “the natural conclusion to life” and says, “Everything is life. We take life all the time. We now have a surplus to put down,” in regards to Marius the giraffe.
The backlash is immediate and harsh. One letter writer tells Holst, “You deserve to die a cruel death.” Offers come in from Sweden and the United States to give Marius a new home, but the Copenhagen zoo director rejects all offers suggesting that one zoo, in particular, is no better than a pet shop and might attempt to sell Marius for financial gain. Holst says things like, “We can’t act like death isn’t part of real life. This isn’t Disney. Death is a sad thing in our lives. You can’t live without death. It’s a sad thing, of course, but it belongs together. We’re all left alone in the end.” Another pragmatic, hard-nosed remark: “For some to survive, others must die. That’s how nature works.”
CONSCIOUSNESS
One question that the film asks is if animals like Marius have consciousness. “Because we know we have consciousness. Do giraffes have it?” As Max Kestner says, “You look for the consciousness of other things.” One good line is “How much cognition and what kind? That’s the right question.”
The shots of owners with their pets— dogs, swans, pigs and horses— certainly makes an argument for kindness towards animals, an emotional commodity in which Holst seems lacking.
A PETA representative enters the debate saying, “They’re their own beings. Leave them alone. They’re just like us.” But Holst disagrees, saying, “We can’t even explain how a thought comes into being” and “It doesn’t matter if Marius lives or not.”
ROUGH
Still, it is hard to deny that Holst has correctly pointed out that all beings on planet Earth will ultimately come to the end of their time on the planet. He is nothing if not pragmatic about the end we all will face. The next chapter in his determination to teach us all a lesson in the natural circle of life seems harsh, however. There is a public butchering of Marius’s carcass, followed by feeding the meat to the lions at the zoo. It gets even more brutal when a young girl’s pony is euthanized onscreen. That animal, too, is fed to the carnivores at the zoo.
I accept the fact that “in the midst of life we are in death” but there are a number of little kids watching Marius the giraffe being publicly butchered. Holst praises the curiosity of little kids at such a time. Judge Jeanine Piro called it a bloody spectacle and referenced it as the start of serial killers like Jeffrey Dahmer, who first killed animals. While not a Judge Jeanine fan (nor a Fox fan) I had to agree that watching Marius be cut up wasn’t exactly family friendly viewing.
I can speak to the trauma that a small child may experience when witnessing an animal being butchered—especially one that seemed quite sweet and docile.
When I was the age of the young children shown watching Marius’ being butchered, I was present for the slaughtering of a hog that had broken its leg on an Iowa farm. Of course, my father didn’t know that the animal was going to be strung up by its hind legs and have its throat slit, in full view of his 8-year-old daughter, but that’s what happened. I had nightmares for weeks. I remember the horrific noises of the dying animal. It is still vividly etched in my Little Golden Book of Unfavorite Childhood Memories. It is one thing to explain the circle of life and how Marius has gone to his great reward. But to display every aspect of Marius’ butchering and show lions eating the friendly giraffe might have been a bridge too far.
FUZZY FOCUS
What is the meaning of life? How did life evolve? Does life end at death? Is life heading for something specific? Is there an end goal to life? Is the opposite of life not death, but loneliness, because all of life is about relationships? Is death a transformation?
There are no religious answers in this one. There are no definitive scientific answers, either, but the documentary does lean towards the scientific in search of explanations for why Herr Holst seems to act heartlessly and without any true fond feeling for poor Marius—an animal he claimed to love. You come away with the definite feeling that Marius could have been saved, but not while Herr Holst was in charge. As a sometimes Texas resident I got the feeling that Bengst Holst and Governor Abbott of Texas would get along famously.
For me, I enjoyed the philosophical discussions and sidelights. The experts choose to answer the question about life’s purpose using physics and saying that there are really two categories: the purpose you give to your own life and the purpose you claim for life, in general. After that, you have to roll up your pant legs and wade into the deep discussion, parking romantic religious illusions of a gauzy focus reincarnation or reunion after death at the door. It can get a tad pedantic, but it interested me, even though some might find it less-than-riveting.
CONCLUSION
This is a film that will stir up animal activists, engage those of us asking ‘What Is the meaning of life?,” and leave viewers with more questions than it answers. I thoroughly enjoyed it. I do think that just the “pro” versus con argument of Marius’ life or death (“To be or not to be?”) would have been enough for the film, but it ambitiously took on the universal questions of life. At times, the philosophy became pedantic to the point of growing dreary, but then it comes roaring back with an animal death or a young girl witnessing the death of her pony.
With humans described as “just another evolutionary branch on the tree of life” we hear one of the scientists say, “Oh, shit! I hate humans!” Since it is a human who has decided in his infinite wisdom that Marius must die, without much support for his point-of-view, the human contention that life on earth is about the survival of the fittest does paint a picture of human life on Earth as terrible and horrible, without any higher purpose but predation, ending in death. But there is a muted plea for some sort of equilibrium between life and plants on the planet that will prevent man from turning Mars into a cold bleak planet or Venus into a boiling one. Watching Hurricane Milton ravage Florida while writing this, I certainly agree that we must be better stewards of the Earth. I mourn the opportunity that electing Al Gore would have given us 24 years ago to start on that journey of saving our planet.
Tackling a documentary in 98 minutes that addresses All of the Big Questions of Life, inspired by the death of a giraffe, is very ambitious. Maybe TOO ambitious. But Writer/Director/Editor Matt Kestner keeps the train on track, with expert assistance from a team of 6 cinematographers (Jacob Sufussen, Maria Von Hausswolff, Sturla Brandth Grovlen, Emil Aagaard, Masafumi Seki, Noah Collier) and with the able editing of Michael Haglund. I’ll be thinking about this one for a long time.